events from the initial sending of the Son and his Spirit into the world to the transfer of Christ’s messianic sovereignty to God at the End (1 Cor 15:23–28).”47 This event, however, is a “revealed” event for Paul and thus inherently apocalyptic. Key to this understanding of apocalyptic eschatology is that the eschatological situation is revealed. As de Boer argues, the term apokalypsis itself carries the meaning of “unveiling,” and, drawing primarily on the book of Revelation, de Boer concludes,